Daily Hadith Online

Hadith on Resurrection: The description of the Greater Intercession and the removal of believers from Hellfire

Posted: 19 Feb 2013 05:45 AM PST

Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, "The believers will gather on the Day of Resurrection and they will say: would that someone intercede for us with our Lord! They will go to Adam and say: You are the father of humanity, Allah created you with His Hand, the angels prostrated for you, and He taught you the names of all things, so intercede for us with your Lord that we may be relieved of this place! Adam will say: It is not fitting for me. Then he will remember his sin and he will feel shame and will say: Go to Noah, for he was the first Messenger that Allah sent to the people of the earth. They will go to him and Noah will say: It is not fitting for me. Then he will remember his request for his Lord to do that of which he had no knowledge and he will feel shame and will say: Go to the intimate friend of the Merciful (Abraham). They will go to him and Abraham will say: It is not fitting for me, so go to Moses, the servant to whom Allah spoke directly and to whom He revealed the Torah. They will go to him and Moses will say: It is not fitting for me. Then he will remember when he killed a person without right and he will feel shame in front of his Lord and will say: Go to Jesus, the servant of Allah and His Messenger, His Word and His Spirit. They will go to him and Jesus will say: It is not fitting for me, so go to Muhammad, peace and blessings be upon him, the servant who was forgiven for his past and future sins. So they will come to me and I will proceed until I ask my Lord for permission and I will be granted permission. When I see my Lord, I will prostrate for him and He will let me remain in that state as long as He wills and then I will be addressed: Raise your heard and ask, your request will be granted, say and your saying will be heard, intercede and your intercession will be accepted. I will raise my head and praise Allah with a supplication He will teach me and I will intercede. He will fix a limit for me who will be admitted into Paradise. Then I will come back to Allah again and when I see my Lord, the same will happen. Then I will intercede and Allah will fix a limit for me who will be admitted into Paradise, and then I will come back a third and fourth time and it will be said: None remains in the Hellfire but those whom the Quran has imprisoned and destined to remain forever." Abu Abdullah said, "They are those mentioned by Allah the exalted: abiding therein eternally." (16:29)

[Sahih Bukhari, Book 60, Number 3, Sahih]

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوْ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحِي ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي فَيَقُولُ ائْتُوا خَلِيلَ الرَّحْمَنِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ فَيَقُولُ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَةَ اللَّهِ وَرُوحَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ فَيَأْتُونِي فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنَ لِي فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمْ الْجَنَّةَ ثُمَّ أَعُودُ إِلَيْهِ فَإِذَا رَأَيْتُ رَبِّي مِثْلَهُ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمْ الْجَنَّةَ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُودُ قَالَ أَبُو عَبْد اللَّهِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ يَعْنِي قَوْلَ اللَّهِ تَعَالَى خَالِدِينَ فِيهَا

4206 صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ الْبَقَرَةِ بَاب قَوْلِ اللَّهِ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا

Hadith on Prayer: To stand in prayer with reverence and a moderate gap between the feet

Posted: 18 Feb 2013 04:39 PM PST

Abu Ubaida reported: Abdullah ibn Mas'ud saw a man praying with his feet together and he said, "He has differed from the prophetic tradition (sunnah); it would have been better for him to alternate between them when tired."

[Sunan An-Nasa'i, Book of Prayer, Number 892, Sahih]

Ibn Abidin Al-Hanafi said, "It is disliked to stand upon one foot during prayer without an excuse, and he should make the distance between the two feet equal to the four fingers of a hand, for that is better for reverence."

[Radd Al-Muhtar, Kitab As-Salat]

عَنْ أَبِي عُبَيْدَةَ أَنَّ عَبْدَ اللَّهِ رَأَى رَجُلًا يُصَلِّي قَدْ صَفَّ بَيْنَ قَدَمَيْهِ فَقَالَ خَالَفَ السُّنَّةَ وَلَوْ رَاوَحَ بَيْنَهُمَا كَانَ أَفْضَلَ

892 سنن النسائي كِتَاب الِافْتِتَاحِ خالف السنة ولو راوح بينهما كان أفضل

المحدث النسائي خلاصة حكم المحدث جيد

قال ابن عابدين وَيُكْرَهُ الْقِيَامُ عَلَى أَحَدِ الْقَدَمَيْنِ فِي الصَّلَاةِ بِلَا عُذْرٍ وَيَنْبَغِي أَنْ يَكُونَ بَيْنَهُمَا مِقْدَارُ أَرْبَعِ أَصَابِعِ الْيَدِ لِأَنَّهُ أَقْرَبُ إلَى الْخُشُوعِ

رد المحتار على الدر المختار كتاب الصلاة باب صفة الصلاة فرائض الصلاة مطلب قد يطلق الفرض على ما يقابل الركن وعلى ما ليس بركن ولا شرط

Sufyan At-Thawri's letter of religious and political advice to Abbad ibn Abbad Al-Khawwas

Posted: 18 Feb 2013 02:51 PM PST

Sufyan At-Thawri wrote to Abbad ibn Abbad with the following advice, "To proceed: You are living in a time from which the companions of the Prophet, peace and blessings be upon him, would seek refuge and they knew what we did not and they had precedence which we do not have. How is it for us, then, when we reach this time having little knowledge, little patience, few helpers for good, the people corrupted and the world polluted? So take to the original state of affairs and cling to it. I advise you to remain unknown, since this is the age for being anonymous; and remain aloof and mix little with the people, for before when the people met they would benefit from each other, but that time has passed and your safety – in our view – is in abandoning them. Beware of the Rulers; beware of coming near to them and mixing with them in the affairs. Beware of being deceived, such that it said to you: Intercede to help the oppressed, or repel some oppression – because that is the deception of Satan (iblees) which the wicked reciters have taken as a ladder to attain position."

He continued, "It used to be said: Beware of the trial (fitnah) of the ignorant worshipper and the evil scholar, because the trial of these two is a trial for everyone. If you have questions and need judgment (fatwa), then take advantage of it but do not compete for it. Beware of being someone who loves for his saying to be acted upon, or that his saying is publicized and listened to, and if the people abandon him the sadness will be seen upon him.  Beware of the love of leadership, for leadership may be more beloved to a man than gold and silver, but it is something difficult and obscure; and this will not be understood except by scholars of wisdom. Seek after your lost soul, work with correct intention, and know that there has come a time so difficult a person will desire death. Peace be with you."

[Hilyat Al-Awliya, Sufyan At-Thawri]

كَتَبَ سفيان إِلَى عَبَّادِ بْنِ عَبَّادٍ أَمَّا بَعْدُ فَإِنَّكَ فِي زَمَانٍ كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُونَ أَنْ يُدْرِكُوهُ وَلَهُمْ مِنَ الْعِلْمِ مَا لَيْسَ لَنَا وَلَهُمْ مِنَ الْقَدَمِ مَا لَيْسَ لَنَا فَكَيْفَ بِنَا حِينَ أَدْرَكْنَاهُ عَلَى قِلَّةِ عِلْمٍ وَقِلَّةِ صَبْرٍ وَقِلَّةِ أَعْوَانٍ عَلَى الْخَيْرِ وَفَسَادٍ مِنَ النَّاسِ وَكَدَرٍ مِنَ الدُّنْيَا فَعَلَيْكَ بِالْأَمْرِ الْأَوَّلِ وَالتَّمَسُّكِ بِهِ وَعَلَيْكَ بِالْخُمُولِ فَإِنَّ هَذَا زَمَنُ خُمُولٍ وَعَلَيْكَ بِالْعُزْلَةِ وَقِلَّةِ مُخَالَطَةِ النَّاسِ فَقَدْ كَانَ النَّاسُ إِذَا الْتَقَوْا يَنْتَفِعُ بَعْضُهُمْ بِبَعْضٍ فَأَمَّا الْيَوْمَ فَقَدْ ذَهَبَ ذَاكَ وَالنَّجَاةُ فِي تَرْكِهِمْ فِيمَا نَرَى وَإِيَّاكَ وَالْأُمَرَاءَ أَنْ تَدْنُوَ مِنْهُمْ وَتُخَالِطَهُمْ فِي شَيْءٍ مِنَ الْأَشْيَاءِ وَإِيَّاكَ أَنْ تُخْدَعَ فَيُقَالُ لَكَ تَشْفَعُ وَتَدْرَأُ عَنْ مَظْلُومٍ أَوْ تَرُدُّ مَظْلِمَةً فَإِنَّ ذَلِكَ خَدِيعَةُ إِبْلِيسَ وَإِنَّمَا اتَّخَذَهَا فُجَّارُ الْقُرَّاءِ سُلَّمًا

وَكَانَ يُقَالُ اتَّقُوا فِتْنَةَ الْعَابِدِ الْجَاهِلِ وَالْعَالِمِ الْفَاجِرِ فَإِنَّ فِتْنَتَهُمَا فِتْنَةٌ لِكُلِّ مَفْتُونٍ وَمَا لَقِيتَ مِنَ الْمَسْأَلَةِ وَالْفُتْيَا فَاغْتَنِمْ ذَلِكَ وَلَا تُنَافِسْهُمْ فِيهِ وَإِيَّاكَ أَنْ تَكُونَ كَمَنْ يُحِبُّ أَنْ يَعْمَلَ بِقَوْلِهِ أَوْ يَنْشُرَ قَوْلَهُ أَوْ يَسْمَعَ مِنْ قَوْلِهِ فَإِذَا تُرِكَ ذَاكَ مِنْهُ عُرِفَ فِيهِ وَإِيَّاكَ وَحُبَّ الرِّيَاسَةِ فَإِنَّ الرَّجُلَ تَكُونُ الرِّيَاسَةُ أَحَبَّ إِلَيْهِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَهُوَ بَابٌ غَامِضٌ لَا يُبْصِرُهُ إِلَّا الْبَصِيرُ مِنَ الْعُلَمَاءِ السَّمَاسِرَةِ فَتَفَقَّدْ نَفْسَكَ وَاعْمَلْ بِنِيَّةٍ وَاعْلَمْ أَنَّهُ قَدْ دَنَا مِنَ النَّاسِ أَمْرٌ يَشْتَهِي الرَّجُلُ أَنْ يَمُوتَ وَالسَّلَامُ

376 حلية الأولياء وطبقات الأصفياء ذكر طوائف من جماهير النساك والعباد أبو عبد الله سفيان بن سعيد الثوري

Hadith on Suicide: The Muslims pray over the one who commits suicide, but the leader may abstain as a warning

Posted: 18 Feb 2013 01:49 PM PST

Jabir ibn Samurah reported: A man killed himself and the Prophet, peace and blessings be upon him, did not pray over him.

Abu Eisa At-Tirmidhi said, "The scholars disagreed over this issue. Some of them said that the Muslims should pray over every person who prayed toward the direction of prayer (qiblah) including the one who killed himself. This is the opinion of Sufyan At-Thawri and Ishaq. Ahmad said that the leader does not pray over the one who killed himself, but he is prayed over by others."

[Sunan At-Tirmidhi, Book of Funerals, Number 1068, Sahih]

عَنْ جَابِرِ بْنِ سَمُرَةَ أَنَّ رَجُلًا قَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

1068 سنن الترمذي كِتَاب الْجَنَائِزِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاب مَا جَاءَ فِيمَنْ قَتَلَ نَفْسَهُ لَمْ يُصَلَّ عَلَيْهِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَقَالَ بَعْضُهُمْ يُصَلَّى عَلَى كُلِّ مَنْ صَلَّى إِلَى الْقِبْلَةِ وَعَلَى قَاتِلِ النَّفْسِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَإِسْحَقَ وَقَالَ أَحْمَدُ لَا يُصَلِّي الْإِمَامُ عَلَى قَاتِلِ النَّفْسِ وَيُصَلِّي عَلَيْهِ غَيْرُ الْإِمَامِ

Hadith on Graves: Do not sit on the graves and do not pray toward them

Posted: 18 Feb 2013 01:28 PM PST

Abu Marthad Al-Ghanawi reported: The Messenger of Allah, peace and blessings be upon him, said, "Do not sit upon the graves and do not pray towards them."

[Sahih Muslim, Book 4, Number 2121, Sahih]

عَنْ أَبِي مَرْثَدٍ الْغَنَوِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَجْلِسُوا عَلَى الْقُبُورِ وَلَا تُصَلُّوا إِلَيْهَا

972 صحيح مسلم كِتَاب الْجَنَائِزِ لأن يجلس أحدكم على جمرة فتحرق ثيابه فتخلص إلى جلده خير له من أن يجلس على قبر

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